Bible Strands

Zechariah 4:7

What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”

Berean Standard Bible

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Study note

Setting — The LORD speaks to Zerubbabel, the governor overseeing the temple's rebuilding, in direct continuation of v.6's declaration that the work proceeds by Spirit, not might. The "great mountain" is the obstacle opposing that work.

The words — מִי (mi-) is a bare interrogative "who?" thrown at an inanimate obstacle, as though the mountain were a person to be called to account. לְ/מִישֹׁר (le-mishor) means "into level ground," the specific result: not destruction but flattening into usable terrain.

The thread — Jeremiah 51:25 uses the same "against you, O mountain" formula against Babylon, leveling a political power; here the formula is turned on an unnamed obstacle to the temple. Zechariah 4:9 confirms the trajectory: the same hands that laid the foundation will complete it.

Why it lands — The verse asks the reader to stop treating the obstacle as the protagonist and to see that the one who appears great is actually the one being interrogated and reduced. It also ties completion to public joy ("Grace, grace to it!"), not to solitary endurance.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Cross-references

People named

Zerubbabel