אִישׁ ʼîysh

Hebrew · Strong's H376 · pronounced eesh · used 1663 times in 1430 verses

Meaning

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

In the King James Version: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה).

Derivation: contracted for H582 (אֱנוֹשׁ) (or perhaps rather from an unused root meaning to be extant);

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Where it is used

Leviticus 15:16 When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
Leviticus 15:18 If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.
Leviticus 15:24 If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
Leviticus 15:33 of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
Leviticus 16:21 Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
Leviticus 17:3 ‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
Leviticus 17:4 instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.
Leviticus 17:8 Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
Leviticus 17:9 but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
Leviticus 17:10 If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
Leviticus 17:13 And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.
Leviticus 18:6 None of you are to approach any close relative to have sexual relations. I am the LORD.
Leviticus 19:3 Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.
Leviticus 19:11 You must not steal. You must not lie or deceive one another.
Leviticus 19:20 If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
Leviticus 20:2 “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
Leviticus 20:3 And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
Leviticus 20:4 And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
Leviticus 20:5 then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
Leviticus 20:9 If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
Leviticus 20:10 If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
Leviticus 20:11 If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
Leviticus 20:12 If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
Leviticus 20:13 If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
Leviticus 20:14 If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
Leviticus 20:15 If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.
Leviticus 20:17 If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
Leviticus 20:18 If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
Leviticus 20:20 If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
Leviticus 20:21 If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
Leviticus 20:27 A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
Leviticus 21:3 or his unmarried sister who is near to him, since she has no husband.
Leviticus 21:7 A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
Leviticus 21:9 If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
Leviticus 21:17 “Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
Leviticus 21:18 No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
Leviticus 21:19 no man who has a broken foot or hand,
Leviticus 21:21 No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
Leviticus 22:3 Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Leviticus 22:4 If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Leviticus 22:5 or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
Leviticus 22:12 If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
Leviticus 22:14 If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
Leviticus 22:18 “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
Leviticus 24:10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.
Leviticus 24:15 And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.
Leviticus 24:17 And if a man takes the life of anyone else, he must surely be put to death.
Leviticus 24:19 If anyone injures his neighbor, whatever he has done must be done to him:
Leviticus 25:10 So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
Leviticus 25:13 In this Year of Jubilee, each of you shall return to his own property.
Leviticus 25:14 If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.
Leviticus 25:17 Do not take advantage of each other, but fear your God; for I am the LORD your God.
Leviticus 25:26 Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,
Leviticus 25:27 he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
Leviticus 25:29 If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
Leviticus 25:46 You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
Leviticus 26:37 They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.
Leviticus 27:2 “Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
Leviticus 27:14 Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.