Leviticus 22:12
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
Berean Standard Bible
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Study note
Setting — Moses delivers this directive to the Israelites and the Aaronic priesthood regarding the administration of holy offerings. The instruction occurs within a legal sequence that defines household boundaries for consuming sacred provisions.
The words — The Hebrew term זָ֑ר (Zar) literally means “strange” or “foreign,” marking a non-priestly status that severs access to holy food. The phrase בִּ/תְרוּמַ֥ת (bi/t.ru.Mat) translates as “in the contribution,” specifying the restricted portion reserved for the priestly line.
The thread — Leviticus 22:13 provides the structural contrast by restoring access to a childless widowed or divorced daughter who returns to her father’s house. Leviticus 21:3 similarly ties priestly household purity to marital status, while the broader pattern of lineage-based access appears throughout the Torah’s cultic laws.
Why it lands — The text commands readers to observe strict boundaries around sacred provisions, limiting consumption to those within the designated priestly household or its legally restored members. It requires adherence to divinely established access lines without blurring the distinction between holy and common.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
Cross-references
- Leviticus 21:3 or his unmarried sister who is near to him, since she has no husband.
- Isaiah 40:13 Who has directed the Spirit of the LORD, or informed Him as His counselor?