מִן min

Hebrew · Strong's H4480 · pronounced min · used 1188 times in 1055 verses

Meaning

properly, a part of; hence (prepositionally), from or out of in many senses

In the King James Version: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן);

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Where it is used

Leviticus 9:10 On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
Leviticus 9:17 Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
Leviticus 9:19 They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the entrails, the kidneys, and the lobe of the liver—
Leviticus 11:13 Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,
Leviticus 11:39 If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.
Leviticus 13:4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Leviticus 13:20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Leviticus 13:21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Leviticus 13:25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Leviticus 13:30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Leviticus 13:31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Leviticus 13:32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Leviticus 13:34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Leviticus 13:56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Leviticus 14:3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
Leviticus 14:7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Leviticus 14:16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
Leviticus 14:26 Then the priest is to pour some of the oil into his left palm
Leviticus 14:27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
Leviticus 14:28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Leviticus 14:29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Leviticus 14:30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Leviticus 14:37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Leviticus 14:38 the priest shall go outside the doorway of the house and close it up for seven days.
Leviticus 15:16 When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
Leviticus 15:32 This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
Leviticus 16:14 And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.
Leviticus 16:19 He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.
Leviticus 17:8 Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
Leviticus 17:10 If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
Leviticus 17:13 And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.
Leviticus 20:2 “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
Leviticus 20:4 And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
Leviticus 20:24 But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
Leviticus 20:26 You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
Leviticus 21:12 He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.
Leviticus 21:22 He may eat the most holy food of his God as well as the holy food,
Leviticus 22:4 If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Leviticus 22:6 the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
Leviticus 22:7 When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
Leviticus 22:18 “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
Leviticus 22:30 It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
Leviticus 25:12 For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
Leviticus 25:22 While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.
Leviticus 25:33 So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
Leviticus 26:6 And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
Leviticus 27:9 If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.
Leviticus 27:11 But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
Leviticus 27:29 No person set apart for destruction may be ransomed; he must surely be put to death.
Numbers 5:2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Numbers 5:17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Numbers 5:26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Numbers 6:19 And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
Numbers 9:12 they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.
Numbers 10:34 And the cloud of the LORD was over them by day when they set out from the camp.
Numbers 11:14 I cannot carry all these people by myself; it is too burdensome for me.
Numbers 11:17 And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
Numbers 11:25 Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
Numbers 11:31 Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.