מִן min

Meaning

properly, a part of; hence (prepositionally), from or out of in many senses

In the King James Version: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482 (מֵן);

Where it is used

• Exodus 29:22 Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),
• Exodus 29:34 And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
• Exodus 30:2 It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece.
• Exodus 30:19 with which Aaron and his sons are to wash their hands and feet.
• Exodus 30:33 Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”
• Exodus 30:36 Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.
• Exodus 32:1 Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
• Exodus 32:8 How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”
• Exodus 32:15 Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
• Exodus 32:28 The Levites did as Moses commanded, and that day about three thousand of the people fell dead.
• Exodus 33:7 Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
• Exodus 34:29 And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.
• Exodus 36:33 He made the central crossbar to run through the center of the frames, from one end to the other.
• Exodus 37:8 one cherub on one end and one on the other, all made from one piece of gold.
• Exodus 37:17 Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals.
• Exodus 37:19 There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.
• Exodus 37:21 A bud was under the first pair of branches that extended from the lampstand, a bud under the second pair, and a bud under the third pair.
• Exodus 37:22 The buds and branches were all of one piece with the lampstand, hammered out of pure gold.
• Exodus 37:25 He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.
• Exodus 38:2 He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze.
• Exodus 39:1 From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.
• Exodus 39:5 And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.
• Exodus 40:31 and from it Moses, Aaron, and his sons washed their hands and feet.
• Leviticus 1:2 “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.
• Leviticus 1:3 If his offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.
• Leviticus 1:10 If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.
• Leviticus 1:14 If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon.
• Leviticus 2:3 The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the food offerings to the LORD.
• Leviticus 2:9 The priest is to remove the memorial portion from the grain offering and burn it on the altar as a food offering, a pleasing aroma to the LORD.
• Leviticus 2:10 But the remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the food offerings to the LORD.
• Leviticus 2:11 No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as a food offering to the LORD.
• Leviticus 3:1 “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD.
• Leviticus 3:6 If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish.
• Leviticus 3:14 And from his offering he shall present a food offering to the LORD: the fat that covers the entrails, all the fat that is on them,
• Leviticus 4:6 The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.
• Leviticus 4:7 The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
• Leviticus 4:8 Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them,
• Leviticus 4:17 and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil.
• Leviticus 4:18 He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
• Leviticus 4:19 And he is to remove all the fat from it and burn it on the altar.
• Leviticus 5:2 Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.
• Leviticus 5:3 Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
• Leviticus 5:4 Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
• Leviticus 5:6 and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.
• Leviticus 5:12 He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.
• Leviticus 5:15 “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
• Leviticus 5:16 Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
• Leviticus 5:18 He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
• Leviticus 6:6 Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
• Leviticus 6:15 The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
• Leviticus 6:16 Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
• Leviticus 7:3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
• Leviticus 7:14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
• Leviticus 7:15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
• Leviticus 7:16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
• Leviticus 7:18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
• Leviticus 7:25 If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.
• Leviticus 8:11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils, and the basin with its stand, to consecrate them.
• Leviticus 8:24 Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he splattered the blood on all sides of the altar.
• Leviticus 8:30 Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.