Bible Strands

Leviticus 7:18

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

Berean Standard Bible

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Study note

Setting — Moses instructs the priests and Israelite community on the ritual handling of peace offering meat during the tabernacle service. The directive establishes a strict timeframe for consumption and disposal of sacred food.

The words — The Hebrew הֵאָכֹל (he.'a.Khol) and יֵ֠אָכֵל (Ye.'a.khel) both derive from the root for eating, emphasizing the passive action of consuming the sacrificial meat. The phrase מִ/בְּשַׂר־ זֶ֨בַח שְׁלָמָ֜י/ו (mi./be.sar Ze.vach she.la.Ma/v) literally identifies the specific portion of the peace offering sacrifice subject to this restriction.

The thread — The prohibition against eating sacrificial meat on the third day recurs in Leviticus 19:7, which labels such consumption as tainted and unacceptable. Similar concerns about ritual purity and unacceptable offerings appear in Leviticus 11:41 and Leviticus 22:25.

Why it lands — The text commands immediate consumption of peace offering meat to prevent ritual defilement and requires the prompt disposal of leftovers by fire. It demands strict obedience to prescribed boundaries, treating unauthorized delay as an act that incurs personal guilt rather than divine favor.

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The Hebrew words

King James Version

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Cross-references