Deuteronomy 23:8
The third generation of children born to them may enter the assembly of the LORD.
Berean Standard Bible
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Study note
Setting — Moses addresses the assembled Israelites on the plains of Moab as they prepare to cross the Jordan. He outlines community boundaries for the Edomites and EgyptiansI have to answer now. The words — דּוֹר (Dor) = a generation; שְלִישִׁי (she.li.Shi) = third. These terms establish a specific temporal marker for community access rather than an immediate or permanent prohibition. The thread — The verse operates alongside Deuteronomy 23:1, which imposes a permanent ban on those with physical defects, and Exodus 20:5, which tracks divine consequence across generations. Ephesians 2:12 later notes the alienation from Israel's commonwealth that these assembly rules originally enforced. Why it lands — It requires the reader to distinguish between immediate exclusion and delayed inclusion, recognizing that covenant community integration follows a measured timeline rather than instant reconciliation.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
The children that are begotten of them shall enter into the congregation of the Lord in their third generation.
Cross-references
- Exodus 20:5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
- Deuteronomy 23:1 No man with crushed or severed genitals may enter the assembly of the LORD.
- Ephesians 2:12 remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
- Romans 3:29 Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,