Bible Strands

Ecclesiastes 3:1

To everything there is a season, and a time for every purpose under heaven:

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Qohelet, the unnamed Teacher, opens a list (3:1–8) that follows his meditation on the vanity of human labor. He is reporting an observation about the structure of creation, not issuing a command.

The words — Zeman (זמן) carries the sense of a fixed, appointed season, not a vague "time"; chephets (חפץ) is better rendered "matter" or "affair" than "purpose," narrowing the scope to concrete events rather than abstract goals.

The thread — Ecclesiastes 3:17 returns to the same claim, asserting that God judges the righteous and the wicked "since there is a time for every activity"; Ecclesiastes 8:5 pairs the 'et (time) with wisdom, saying the wise heart knows the right time and procedure.

Why it lands — It removes the reader from the center of timing: not every desire has a window, and the window belongs to the order of creation, not to the individual's will. The verse asks the reader to stop treating delay as rejection and to sit inside the season rather than outside it.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

To every thing there is a season, and a time to every purpose under the heaven:

Cross-references