Bible Strands

Ezekiel 33:30

As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’

Berean Standard Bible

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Study note

Setting — God addresses Ezekiel ("son of man") while the exiled community gathers near city walls and house doorways to discuss his prophetic messages. This occurs immediately after the declaration of land desolation in Ezekiel 33:29 and directly precedes the rebuke of their hypocritical attendance in Ezekiel 33:31.

The words — הַנִּדְבָּרִים (ha-niddabbarim) denotes those "speaking together" or gathering voluntarily, while אֵצֶל הַקִּירוֹת ('etsel ha-qirōt) literally means "beside the walls." These terms frame the people's physical proximity to the prophet as a deliberate, communal pursuit of divine communication.

The thread — The motif of external religious pursuit without internal obedience appears in Isaiah 29:13 and Isaiah 58:2, where lip service replaces heartfelt devotion. Jeremiah 23:35 parallels the casual, peer-to-peer dissemination of prophetic messages among the people.

Why it lands — The text records a community actively seeking prophetic instruction while physically gathering at public thresholds. It demands recognition that proximity to divine words does not equate to submission to them.

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The Hebrew words

King James Version

Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.

Cross-references