Bible Strands

Genesis 26:29

that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Abimelech and his army commander address Isaac after acknowledging the Lord’s visible presence in his affairs. They propose a formal oath to establish a permanent boundary of non-aggression and peaceful coexistence.

The words — The Hebrew אִם־ תַּעֲשֶׂה (im ta‘aseh) literally means “if you will do,” framing the request as a conditional plea. The phrase לֹא נְגַעְנוּךָ (lo nag‘anukha) translates to “we have not touched you,” specifying a concrete limit on physical or military interference.

The thread — The acknowledgment of divine accompaniment mirrors the covenantal recognition in Genesis 24:31 and Genesis 21:22. The mutual blessing and peaceful departure align with the Abrahamic pattern recorded in Genesis 12:2.

Why it lands — The text records a political treaty founded on observed divine favor rather than human negotiation. It requires the reader to recognize that sustained peace with the faithful depends on God’s active presence, which establishes boundaries that human parties merely acknowledge.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord.

Cross-references