Bible Strands

Hebrews 2:11

For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

Berean Standard Bible

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Study note

Setting — The anonymous author of Hebrews writes to Jewish Christians wavering toward the synagogue, arguing that Christ's suffering qualified him as brother rather than distant priest.

The words — ἁγιάζω (hagiazō, "to sanctify") appears twice in the same clause: active participle ἁγιάζων for the One who sanctifies, passive participle ἁγιαζόμενοι for those being sanctified. The identical root in two voices is what binds the pair into "the same family."

The thread — Hebrews 10:10 states the mechanism (sanctified through Christ's once-for-all sacrifice); Romans 8:29 states the goal (conformed to the image of the Son); John 20:17 records Jesus himself using "brothers" for the disciples.

Why it lands — The verse fixes the reader's identity on Christ's own claim, not on their performance. If he is not ashamed to call them brothers, the relationship stands whether or not they feel qualified.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Cross-references