Bible Strands

Hebrews 4:15

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

Berean Standard Bible

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Study note

Setting — The unnamed author writes to Jewish believers under pressure to abandon Christ and return to the Mosaic system. This verse is the pivot between the claim (v. 14: we have a great high priest) and the invitation (v. 16: approach the throne).

The words — συμπαθῆσαι (sympathēsai) literally means "to suffer with" (sym- + pathos), not merely to observe pity from a distance. The Greek makes the high priest's empathy a shared experience of suffering, not an emotional assessment.

The thread — Hebrews 2:17 states the same identification ("made like His brothers in every way") as the basis for mercy and faithfulness. 2 Corinthians 5:21 supplies the other half of this verse's claim: the one who knew no sin.

Why it lands — The verse removes the last excuse for staying away from God: if the high priest can relate to your weakness, no gap is too wide to bridge. It asks the reader to stop treating the throne as a courtroom and start treating it as a place of help.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Cross-references