Bible Strands

Hebrews 7:19

(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — The author addresses Jewish Christians tempted to abandon Christ for Mosaic Judaism, explaining the transition from the Levitical system to Christ's priesthood. This statement occurs mid-argument, immediately following the declaration that the former commandment was set aside for being weak and useless.

The words — The Greek ἐπεισαγωγὴ (epeisagōgē) translates literally to "introduction" or "bringing in," while κρεὶττονος (kreittonos) means "of a better." These terms mark the structural shift from the law's failure to perfect to the inauguration of a superior hope.

The thread — This pattern appears in Acts 13:39, which contrasts Christ's justifying work with the law's inability to justify, and Hebrews 4:16, which commands drawing near to God's throne for grace. Hebrews 9:9 further notes that the former gifts and sacrifices could not cleanse the conscience.

Why it lands — The text requires accepting that the old regulations cannot achieve spiritual perfection, making the introduced hope the only viable path to God. Readers must cease relying on former commandments and actively approach God through that new hope.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Cross-references