Bible Strands

Isaiah 1:11

“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Yahweh addresses Israel's rulers and people (compared to Sodom and Gomorrah in v. 10), rejecting their ritual activity as something he neither needs nor desires.

The words — שָׂבַעְתִּי (sa'avatti, H7646) is the verb that carries the verse: "I have been surfeited," from a root meaning to be sated to the brim. It reframes the relationship—God is not a creditor awaiting payment but a party who has had too much.

The thread — The same logic recurs in 1 Samuel 15:22 (obedience outweighs sacrifice), Amos 5:21 (God hates the feasts), and Jeremiah 6:20 (foreign incense is useless to Him).

Why it lands — It removes the premise that God is a beneficiary of human religious labor, forcing the reader to ask what their own worship actually accomplishes if the recipient has no need.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Cross-references