Bible Strands

Jeremiah 4:30

And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain; your lovers despise you; they want to take your life.

Berean Standard Bible

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Study note

Setting — The prophet delivers God’s indictment to personified Jerusalem during the terror of an approaching military invasion. The address targets a city portrayed as a woman whose defenses have already collapsed.

The words — שָׁד֜וּד (sha.Dud) translates literally to "devastated one," and תַּעֲשִׂ֗י (ta.'a.Si) means "are you doing." These terms frame the rhetorical question about futile preparation.

The thread — The motif of vain adornment before death appears in 2 Kings 9:30, where Jezebel paints her eyes before her demise. The betrayal by "lovers" recurs in Lamentations 1:2 and Lamentations 1:19, where external allies abandon the city.

Why it lands — The text demands recognition that external ritual or political alliances cannot avert judgment. It forces the reader to confront the reality that spiritual decay renders all superficial preparation meaningless.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

Cross-references