Bible Strands

Job 5:18

For He wounds, but He also binds; He strikes, but His hands also heal.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Eliphaz, the first of Job's three friends, addresses Job after Job's curse of the day of his birth (Job 3). He argues that God's discipline is a mark of blessing, not rejection.

The words — The verse shifts from singular "He" (hu') to plural "his hands" (yadav), making the healing concrete and physical. תִּרְפֶּֽינָה (tir.Pei.nah, "they heal") draws on the root רפָּא (rapha), the standard Hebrew term for healing.

The thread — Deuteronomy 32:39 is the closest parallel: "I wound and I heal, and there is no one." Hosea 6:1 repeats the wound-and-bind formula almost verbatim; Psalm 147:3 adds the binding-up of wounds.

Why it lands — It asks the reader to stop reading suffering as God's absence and start reading it as His presence in a different mode. But the reader should note this is a friend's inference, not God's own word — Job will reject the premise.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

Cross-references