Bible Strands

Job 9:29

Since I am already found guilty, why should I labor in vain?

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Job speaks directly to God during a judicial monologue, declaring that he anticipates condemnation regardless of his conduct. He voices this at the precise moment he concludes that divine acquittal is impossible.

The words — אֶרְשָׁע (er.sha) literally means "I will be guilty," and הֶבֶל (he.vel) literally means "vanity" or "breath." The text pairs these terms to state that future condemnation is already assumed, rendering subsequent effort empty.

The thread — This assertion of futile striving against a fixed verdict appears in Job 10:2, where Job demands to know why God prosecutes him, and Job 10:7, which notes God's knowledge of his innocence yet lack of deliverance. The same judicial despair surfaces in Job 9:22, where Job observes that God destroys both the blameless and the wicked.

Why it lands — The verse requires a reader to examine the practical consequence of a closed legal process: when the verdict is predetermined, moral effort loses its functional purpose. It asks how one continues to act when the system offers no mechanism for change.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

If I be wicked, why then labour I in vain?

Cross-references