Bible Strands

Joshua 2:19

If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with you in the house, his blood will be on our heads.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Rahab speaks to the two Israelite spies from her rooftop dwelling, finalizing the conditions of their protective oath. She establishes that anyone leaving her house to the street bears personal liability for death, while anyone killed inside her home would be charged to her household.

The words — The Hebrew כֹּל (kol) means "every" or "all," and יֵצֵא֩ (ye.Tze') translates to "he will go out," structuring the conditional exclusion from safety. The phrase דָּמ֥/וֹ (da.M/o) literally reads "his blood," marking the precise point of transferred responsibility.

The thread — This conditional boundary echoes the blood-marked doorframes in Exodus 12:13 and Exodus 12:23, where divine judgment bypasses those under the protective sign. It also parallels the survival principle in Acts 27:31, where remaining within the designated space determines deliverance.

Why it lands — The text demands strict adherence to the agreed terms, making physical survival contingent on staying within the marked boundary. It requires the reader to accept that covenant protection carries non-negotiable operational limits and personal accountability.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

Cross-references