Bible Strands

Joshua 24:17

For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled.

Berean Standard Bible

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Study note

Setting — The Israelite community addresses Joshua and themselves at Shechem, speaking immediately after their vow to reject foreign gods. They anchor their collective loyalty in the documented history of Yahweh’s intervention.

The words — The participle הַמַּעֲלֶה (ha.ma'aleh) literally means “the one who brings up” or “the one who causes to ascend,” directly identifying Yahweh as the agent of Exodus. The conjunction כִּי (ki) operates causally, making their present confession contingent on that past deliverance.

The thread — The motif of divine extraction and protective guidance recurs in Exodus 19:4, where God carries Israel on eagles’ wings, and Deuteronomy 32:11, which applies the same avian imagery to His hovering vigilance. The confessional acknowledgment of Yahweh’s faithful acts also parallels the tone of Isaiah 63:7.

Why it lands — The text requires present allegiance to be grounded in verified historical action rather than abstract preference. It demands that any commitment to God be explicitly tied to the specific, recorded deeds He has already performed.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

Cross-references