Bible Strands

Joshua 7:1

The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.

Berean Standard Bible

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Study note

Setting — The narrator states that the Israelites violated the ban after the conquest of Jericho, immediately before Joshua dispatches scouts to Ai. This narrative shift explains the sudden divine anger against the camp.

The words — The Hebrew verb וַיִּמְעֲלוּ (va.yim'alu) and the noun מַעַל (ma'al) both denote treacherous violation or unfaithfulness regarding the חֵרֶם (cherem), the things formally set apart for destruction. The text explicitly records that Achan took from this devoted category, triggering the stated consequence.

The thread — This violation is recalled in Joshua 22:20 as the direct cause of wrath upon the congregation, while Ecclesiastes 9:18 generalizes the principle that one sinner destroys much good. 1 Chronicles 2:6 supplies the genealogical framework for Zerah’s line that grounds Achan’s tribal identity.

Why it lands — The text demands recognition that corporate standing depends on individual obedience to divine commands. It asks the reader to see how hidden transgression directly provokes divine judgment against the entire community.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.

Cross-references

People named

AchanZabdiCarmi