Leviticus 15:30
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
Berean Standard Bible
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Study note
Setting — The text records divine instruction delivered through Moses to the Israelite community regarding the conclusion of a ritual purification process for a woman with a prolonged discharge. The directive applies on the eighth day after she has brought two birds to the Tent of Meeting.
The words — חַטָּ֔את (cha.Tat) denotes a sin offering, and עֹלָ֑ה ('o.Lah) denotes a burnt offering. These terms specify the dual sacrificial function required to complete the ritual.
The thread — This two-bird purification pattern recurs in Leviticus 14:19-20 for skin disease, and the sin offering mechanism for atonement repeats throughout Leviticus 4-5. The atonement language also aligns with the broader tabernacle preservation theme of Leviticus 15:31 and Numbers 19:13.
Why it lands — The text demands strict adherence to a prescribed sacrificial sequence to resolve ritual impurity. It establishes that atonement requires priestly mediation and divinely ordained offerings, not personal discretion.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.