Bible Strands

Leviticus 19:15

You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

Berean Standard Bible

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Study note

Setting — Yahweh addresses Israel through Moses during the Sinai covenant assembly, embedding this command within a series of ethical and judicial directives. The moment functions as a statutory boundary for community leadership and interpersonal conduct.

The words — The Hebrew תַעֲשׂ֥וּ עָ֙וֶל (ta.'a.Su 'a.vel) literally renders "you will do injustice," while תִשָּׂ֣א פְנֵי (ti.Sa' fe.nei) translates to "you will lift up the face," a known idiom for showing preferential treatment. These terms frame judicial bias as an active commission rather than a passive oversight.

The thread — The prohibition against judicial favoritism recurs in Deuteronomy 1:17, which commands impartial hearing for both small and great, and Deuteronomy 27:19, which curses the withholding of justice from vulnerable groups. Proverbs 24:23 reinforces the principle by declaring that showing partiality in judgment is inherently corrupt.

Why it lands — The text demands that legal and social decisions remain detached from a person's economic status or social standing. It requires readers to evaluate claims strictly on merit and evidence before rendering judgment.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Cross-references