Leviticus 19:22
The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.
Berean Standard Bible
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Study note
Setting — Moses instructs the Israelites on the final step of a specific legal procedure after a man confesses and presents a ram at the Tent of Meeting. The directive concludes a case involving ritual purification and divine forgiveness.
The words — כִּפֶּר (khipper) describes the priest's formal act of making atonement on the offender's behalf before Yahweh. אָשָׁם (asham) identifies the specific ram designated as a guilt offering to address the committed transgression.
The thread — The priest's atoning function mirrors the ritual formulas in Leviticus 4:20 and Leviticus 4:26. These passages establish a consistent pattern where mediation and forgiveness are executed through the priest's handling of prescribed sacrifices.
Why it lands — The text requires the reader to acknowledge that forgiveness is contingent upon a specific, mediated ritual process. It establishes that atonement is not automatic but depends on the priest's action before the LORD with the designated offering.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Cross-references
- Leviticus 4:20 He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
- Leviticus 4:26 He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.