Bible Strands

Mark 15:40

And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

Berean Standard Bible

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Study note

Setting — Mark records the crucifixion scene immediately following the centurion’s confession, noting that female observers remained present while the male followers had dispersed. The narrative identifies these women as bystanders positioned away from the execution site.

The words — The Greek θεωροῦσαι (theōrousai) literally means "looking on" or "watching," designating the women as eyewitnesses rather than participants in the execution. The adverb μακρόθεν (makrothen) specifies that they stood "afar off," marking a deliberate physical separation from the cross.

The thread — This same group of distant observers appears in Matthew 27:55 and Luke 23:49, which repeat the motif of women watching from afar after following Jesus from Galilee. Luke 8:2 further identifies Mary Magdalene within this circle of women who had been healed and supported Jesus’ ministry.

Why it lands — The text first establishes the women as named, documented witnesses who remained at the cross when others fled. It requires the reader to accept their presence as a factual anchor for the crucifixion event, leaving the theological implications to follow from that observation.

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The Greek words

King James Version

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Cross-references

People named

Mary MagdaleneJamesMaryJosesSalome