Bible Strands

Mark 3:27

Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

Berean Standard Bible

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Study note

Setting — Jesus addresses the scribes who accused him of operating by Beelzebul’s power, immediately after declaring that a divided kingdom cannot stand. He responds to their claim by describing a necessary sequence of conquest before plunder.

The words — οὐδεὶς (oudeis) = no one and δύναται (dunatai) = is able establish an absolute logical barrier. The Greek syntax makes the binding of the strong man a strict precondition for any entry or theft.

The thread — The identical scenario appears in Matthew 12:29 and Luke 11:21, while echoing the rhetorical challenge of Isaiah 49:24 regarding captives of a tyrant. These references show the saying functioning as a logical proof against the accusation that Satan would empower an opponent.

Why it lands — The text states that plundering a strong man’s house is impossible without first restraining him. It requires the reader to accept that spiritual deliverance depends on neutralizing the opposing authority before any claim to its domain can be executed.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Cross-references