Bible Strands

Matthew 12:29

Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.

Berean Standard Bible

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Study note

Setting — Jesus addresses the Pharisees during a dispute over His exorcism authority, immediately following His declaration that the kingdom of God has arrived.

The words — The Greek phrase εἰσελθεῖν εἰς τὴν οἰκίαν (eiselthein eis tēn oikian) literally translates to “to enter into the house.” It establishes the physical entry as the necessary precondition for the subsequent binding and plunder.

The thread — The same house-and-strong-man analogy appears in Mark 3:27 and Luke 11:21. Isaiah 49:24 raises a parallel rhetorical question about delivering captives from a tyrant.

Why it lands — The text states that plundering a strong man’s house requires first tying up its guard. It demands the reader acknowledge that Jesus’ ability to bind demonic forces demonstrates His direct authority over them.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Cross-references