Proverbs 11:8
The righteous man is delivered from trouble; in his place the wicked man goes in.
Berean Standard Bible
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Study note
Setting — The text functions as a wisdom pronouncement positioned between two contextual statements about the death of the wicked and the rescue of the righteous, addressing a general audience with contrasting outcomes.
The words — צַדִּיק (Tsa.dik) identifies a righteous person, while רָשָׁע (ra.sha') marks a wicked person; the verb נֶחֱלָץ (ne.che.latz) literally means to be delivered or rescued.
The thread — The substitution pattern runs through Daniel 6:23 where a prepared trap yields its intended victim, Proverbs 21:18 where the wicked become a ransom for the righteous, and Esther 7:9 where a gallows built for another serves its builder.
Why it lands — The passage requires the reader to acknowledge that deliverance follows a fixed moral order where the wicked occupy the fate they prepared for others, demanding alignment with righteous conduct rather than self-justification.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
The righteous is delivered out of trouble, and the wicked cometh in his stead.
Cross-references
- Daniel 6:23 The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God.
- Proverbs 21:18 The wicked become a ransom for the righteous, and the faithless for the upright.
- Esther 7:9 Then Harbonah, one of the eunuchs attending the king, said: “There is a gallows fifty cubits high at Haman’s house. He had it built for Mordecai, who gave the report that saved the king.” “Hang him on it!” declared the king.
- Isaiah 43:3 For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place.