Psalms 54:2
Hear my prayer, O God; listen to the words of my mouth.
Berean Standard Bible
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Study note
Setting — David addresses God at the moment the Ziphites reveal his hiding place to Saul, immediately following his initial plea for vindication.
The words — The imperative שְׁמַע (shema) commands "hear," paired with תְּפִלָּתִי (tefillati) for "my prayer," while הַאֲזִינָה (ha'azina) intensifies the appeal to "give ear" to the אִמְרֵי פִי (imrei pi) or "words of my mouth."
The thread — This direct appeal for divine attention recurs in Psalms 130:2 and Psalms 143:7, where the psalmist similarly requests the Lord to hear his voice and attend to his plea.
Why it lands — The verse requires the reader to approach prayer as an urgent, unmediated request for God to actively listen to human speech rather than perform ritual.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Hear my prayer, O God; give ear to the words of my mouth.
Cross-references
- Psalms 130:2 O Lord, hear my voice; let Your ears be attentive to my plea for mercy.
- Psalms 13:3 Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death,
- Psalms 143:7 Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit.
- Psalms 5:1 For the choirmaster, to be accompanied by flutes. A Psalm of David. Give ear to my words, O LORD; consider my groaning.
- Psalms 55:1 For the choirmaster. With stringed instruments. A Maskil of David. Listen to my prayer, O God, and do not ignore my plea.