Bible Strands

Psalms 7:4

if I have rewarded my ally with evil, if I have plundered my foe without cause,

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — David addresses the LORD in a formal oath of innocence, structuring his defense as conditional clauses that will trigger a curse if his claims prove false.

The words — The Hebrew גָּמַלְתִּי (gamalti, "I have repaid") and רֵיקָם (reikam, "without cause") frame the verse’s legal contrast between how he treated a sholmi ("one at peace with me") and a tzorri ("my foe").

The thread — This pattern of reciprocal treatment surfaces in 1 Samuel 24:17, where Saul speaks to David acknowledging David’s restraint; Psalms 55:20, which condemns a companion who violates covenant; and Psalms 109:5, which describes enemies repaying love with hatred.

Why it lands — The text demands objective self-assessment by presenting innocence as a claim subject to verification, requiring the reader to measure their conduct against the standard of just treatment rather than rely on subjective assurance.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

Cross-references