Psalms 86:6
Hear my prayer, O LORD, and attend to my plea for mercy.
Berean Standard Bible
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Study note
Setting — The psalmist addresses Yahweh directly, pleading for divine attention during a time of personal distress. This appeal follows a declaration of God’s forgiving nature and precedes a statement of trust that God answers calls in trouble.
The words — The Hebrew terms הַאֲזִ֣ינָ/ה (ha.'a.Zi.na/h) and וְ֝/הַקְשִׁ֗יבָ/ה (ve./hak.Shi.va/h) literally command God to "give ear" and "pay attention." They frame the psalmist’s תְּפִלָּתִ֑/י (te.fi.la.T/i, "my prayer") and בְּ/ק֣וֹל תַּחֲנוּנוֹתָֽ/י (be./Kol ta.cha.nu.no.Ta/i, "the sound of my supplications") as urgent auditory requests.
The thread — This plea echoes the identical petitions found in Psalms 5:1, 17:1, and 55:1, where David similarly commands God to listen to his groaning and cry. The repeated phrasing establishes a consistent pattern of urgent supplication within the psalter.
Why it lands — The verse demands immediate divine attention to a specific request for mercy rather than abstract praise. It requires the reader to recognize prayer as a direct, auditory appeal that expects a concrete response.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Give ear, O Lord, unto my prayer; and attend to the voice of my supplications.
Cross-references
- Psalms 5:1 For the choirmaster, to be accompanied by flutes. A Psalm of David. Give ear to my words, O LORD; consider my groaning.
- Psalms 17:1 A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer—it comes from lips free of deceit.
- Psalms 55:1 For the choirmaster. With stringed instruments. A Maskil of David. Listen to my prayer, O God, and do not ignore my plea.
- Psalms 130:2 O Lord, hear my voice; let Your ears be attentive to my plea for mercy.