Bible Strands

Romans 2:21

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

Berean Standard Bible

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Study note

Setting — Paul addresses a Jewish interlocutor who claims authority as a law-based instructor of others. He poses this challenge during a broader argument about divine judgment and hypocritical reliance on religious knowledge.

The words — διδασκων (didaskōn) means "teaching" and σεαυτόν (seauton) means "yourself." The text literally asks whether the one who instructs another actually instructs himself.

The thread — This tension between public instruction and private conduct appears in Matthew 23:3, where teachers are told to follow their own rules but not imitate their actions, and 1 Corinthians 9:27, where Paul describes disciplining himself after preaching to others.

Why it lands — The text demands direct self-examination of one's personal conduct against the standards one publicly teaches. It requires acknowledging whether one's actions align with the moral instructions one delivers.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Cross-references