Bible Strands

Romans 3:6

Certainly not! In that case, how could God judge the world?

Berean Standard Bible

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Study note

Setting — The apostle Paul addresses his Roman readers, responding directly to the rhetorical question in Romans 3:5 about whether God is unjust to inflict wrath. He speaks at a moment of theological clarification regarding the relationship between human sin and divine assessment.

The words — The Greek γένοιτο (genoito) literally means "would it be," functioning as an emphatic negation. The verb κρινεῖ (krinei) translates to "will judge," anchoring the rhetorical question about divine assessment.

The thread — The theme of God's impartial judgment appears in Genesis 18:25, where God refuses to destroy the righteous with the wicked. It reappears in Acts 17:31, which states God will judge the world with justice, and echoes Job 8:3's assertion that God does not pervert justice.

Why it lands — The text asserts that God's capacity to judge the world remains intact despite human unrighteousness. It requires the reader to reject the logical conclusion that divine justice is compromised by human sin.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

God forbid: for then how shall God judge the world?

Cross-references