Bible Strands

Romans 3:8

Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

Berean Standard Bible

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Study note

Setting — Paul addresses the Roman church, confronting a distorted accusation that his teaching on grace encourages moral license, positioned between his argument about God’s truth shining through human falsehood (Romans 3:7) and his conclusion that all people are under sin (Romans 3:9).

The words — βλασφημούμεθα (blasphēmoumetha) means “we are slandered,” and φασίν (phasin) means “they affirm,” highlighting the false claim attributed to his message.

The thread — The same antinomian objection appears in Romans 6:1 and Romans 6:15, where Paul directly rejects the idea that sin should be pursued to magnify grace, while Romans 5:20 only describes how the law increased trespass and grace superabounded.

Why it lands — It demands the reader reject any theological framework that justifies moral failure for perceived spiritual gain and accept that distorting the gospel warrants condemnation.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Cross-references