Bible Strands

Romans 4:10

In what context was it credited? Was it after his circumcision, or before? It was not after, but before.

Berean Standard Bible

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Study note

Setting — Paul addresses the Roman church, clarifying the chronological sequence of Abraham’s faith being counted as righteousness relative to his circumcision. He establishes this timing to resolve whether the blessing applies exclusively to the circumcised or also to the uncircumcised.

The words — ἐλογίσθη (elogisthē) means “was credited,” and περιτομῇ (peritomē) means “circumcision.” Paul juxtaposes these terms to ask whether the accounting of righteousness occurred while Abraham was already circumcised or while he remained uncircumcised.

The thread — The text directly follows Romans 4:9 and anticipates Romans 4:11, which confirms Abraham received circumcision as a seal while still uncircumcised. The distinction between circumcision and uncircumcision losing its value appears in Galatians 5:6 and Galatians 6:15, while the underlying event of faith being counted as righteousness occurs in Genesis 15:6.

Why it lands — The passage demands that readers verify whether righteousness depends on ritual compliance or precedes it, concluding that faith alone triggers the divine accounting. It requires believers to ground their standing before God in belief rather than ceremonial status.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Cross-references