Bible Strands

Romans 8:33

Who will bring any charge against God’s elect? It is God who justifies.

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Paul addresses the Roman church mid-argument, pivoting from God's generosity (8:32) to the legal status of believers, before moving to Christ's intercession (8:34). He is not answering a question the readers have asked; he is foreclosing one he anticipates them asking.

The words — ἐγκαλέσει (egkalesei) is the courtroom term for bringing a formal charge against a named defendant. The present participle δικαιῶν (dikaiōn) marks God as in the ongoing act of justifying, not a one-time verdict already filed.

The thread — Isaiah 50:8 poses the same rhetorical question from the Servant's mouth ("Who has a case against me?"), and Isaiah 54:17 promises the refutation of every accusing tongue. Revelation 12:10 identifies the accuser as a specific figure cast out of heaven, confirming the legal framework Paul assumes.

Why it lands — The verse does not ask the reader to feel reassured; it states that the prosecution has no standing. A reader who still senses guilt is not wrestling with a real charge but with an imagined one.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

Cross-references