Bible Strands

Romans 8:32

He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

Berean Standard Bible

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Study note

Setting — The apostle Paul addresses Roman believers, closing a rhetorical sequence that establishes God's active stance on their behalf. He frames his point as a logical deduction following his preceding questions about divine opposition and justification.

The words — ἐφείσατο (epheisato) literally means "spared" or "held back," marking God's deliberate refusal to withhold His Son. ἰδίου (idiou) translates as "his own," specifying the unique familial bond between the Father and the Son in this act.

The thread — The motif of God giving His Son appears in John 3:16 and aligns with the promise that God works all things for good in Romans 8:28. It also parallels the covenant guarantee in Psalms 84:11 that the Lord withholds no good thing from those who walk uprightly.

Why it lands — The text states that God already surrendered His Son and logically concludes He will freely give all things along with Him. It requires the reader to treat divine provision as an inevitable consequence of the cross rather than a conditional future hope.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Cross-references