Bible Strands

Romans 8:31

What then shall we say in response to these things? If God is for us, who can be against us?

Berean Standard Bible

Follow its threads on the canvas →

Study note

Setting — Paul addresses the Roman believers, drawing the practical conclusion from the chain of salvation in 8:29–30. He speaks in the first person plural ("us"), placing himself and the reader on the same side of the question.

The words — εἰ (ei), "if," is a rhetorical conditional: Paul does not ask whether God is for us but asserts the premise as settled fact and presses the consequence.

The thread — The pattern "God is on my side; what can man do to me?" runs through Psalms 118:6 and 56:11, and Jeremiah 1:19 ("I am with you to deliver you"). Paul widens the scope from "man" to any and all opposition: "who can be against us?"

Why it lands — It forces the reader to stop treating the premise as negotiable. The question is not whether God is for you but whether you will live as if he is.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

What shall we then say to these things? If God be for us, who can be against us?

Cross-references