ἁμαρτία hamartía

Meaning

a sin (properly abstract)

In the King James Version: offence, sin(-ful)

Derivation: from G264 (ἁμαρτάνω);

Where it is used

• Romans 6:13 Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
• Romans 6:14 For sin shall not be your master, because you are not under law, but under grace.
• Romans 6:16 Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
• Romans 6:17 But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
• Romans 6:18 You have been set free from sin and have become slaves to righteousness.
• Romans 6:20 For when you were slaves to sin, you were free of obligation to righteousness.
• Romans 6:22 But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
• Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
• Romans 7:5 For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
• Romans 7:7 What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
• Romans 7:8 But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
• Romans 7:9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
• Romans 7:11 For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.
• Romans 7:13 Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
• Romans 7:14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
• Romans 7:17 In that case, it is no longer I who do it, but it is sin living in me that does it.
• Romans 7:20 And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
• Romans 7:23 But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
• Romans 7:25 Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.
• Romans 8:2 For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
• Romans 8:3 For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
• Romans 8:10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
• Romans 11:27 And this is My covenant with them when I take away their sins.”
• Romans 14:23 But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
• 1 Corinthians 15:3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
• 1 Corinthians 15:17 And if Christ has not been raised, your faith is futile; you are still in your sins.
• 1 Corinthians 15:56 The sting of death is sin, and the power of sin is the law.
• 2 Corinthians 5:21 God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
• 2 Corinthians 11:7 Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?
• Galatians 1:4 who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
• Galatians 2:17 But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
• Galatians 3:22 But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
• Ephesians 2:1 And you were dead in your trespasses and sins,
• Colossians 1:14 in whom we have redemption, the forgiveness of sins.
• Colossians 2:11 In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
• 1 Thessalonians 2:16 hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
• 1 Timothy 5:22 Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
• 1 Timothy 5:24 The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
• 2 Timothy 3:6 They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
• Hebrews 1:3 The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
• Hebrews 2:17 For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.
• Hebrews 3:13 But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
• Hebrews 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
• Hebrews 5:1 Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
• Hebrews 5:3 That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
• Hebrews 7:27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
• Hebrews 8:12 For I will forgive their iniquities and will remember their sins no more.”
• Hebrews 9:26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
• Hebrews 9:28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
• Hebrews 10:2 If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
• Hebrews 10:3 Instead, those sacrifices are an annual reminder of sins,
• Hebrews 10:4 because it is impossible for the blood of bulls and goats to take away sins.
• Hebrews 10:6 In burnt offerings and sin offerings You took no delight.
• Hebrews 10:8 In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
• Hebrews 10:11 Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
• Hebrews 10:12 But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
• Hebrews 10:17 Then He adds: “Their sins and lawless acts I will remember no more.”
• Hebrews 10:18 And where these have been forgiven, an offering for sin is no longer needed.
• Hebrews 10:26 If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
• Hebrews 11:25 He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.