ὁ ho

Meaning

the (sometimes to be supplied, at others omitted, in English idiom)

In the King James Version: the, this, that, one, he, she, it, etc

Derivation: the definite article;

Where it is used

• Galatians 3:5 Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
• Galatians 3:6 So also, “Abraham believed God, and it was credited to him as righteousness.”
• Galatians 3:7 Understand, then, that those who have faith are sons of Abraham.
• Galatians 3:8 The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
• Galatians 3:9 So those who have faith are blessed along with Abraham, the man of faith.
• Galatians 3:10 All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
• Galatians 3:11 Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
• Galatians 3:12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
• Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
• Galatians 3:14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
• Galatians 3:16 The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
• Galatians 3:17 What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
• Galatians 3:18 For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
• Galatians 3:19 Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
• Galatians 3:20 A mediator is unnecessary, however, for only one party; but God is one.
• Galatians 3:21 Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
• Galatians 3:22 But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
• Galatians 3:23 Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
• Galatians 3:24 So the law became our guardian to lead us to Christ, that we might be justified by faith.
• Galatians 3:25 Now that faith has come, we are no longer under a guardian.
• Galatians 3:26 You are all sons of God through faith in Christ Jesus.
• Galatians 3:29 And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
• Galatians 4:1 What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
• Galatians 4:2 He is subject to guardians and trustees until the date set by his father.
• Galatians 4:3 So also, when we were children, we were enslaved under the basic principles of the world.
• Galatians 4:4 But when the time had fully come, God sent His Son, born of a woman, born under the law,
• Galatians 4:5 to redeem those under the law, that we might receive our adoption as sons.
• Galatians 4:6 And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
• Galatians 4:8 Formerly, when you did not know God, you were slaves to those who by nature are not gods.
• Galatians 4:9 But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
• Galatians 4:13 You know that it was because of an illness that I first preached the gospel to you.
• Galatians 4:14 And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
• Galatians 4:15 What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
• Galatians 4:18 Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
• Galatians 4:20 how I wish I could be with you now and change my tone, because I am perplexed about you.
• Galatians 4:21 Tell me, you who want to be under the law, do you not understand what the law says?
• Galatians 4:22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
• Galatians 4:23 His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
• Galatians 4:24 These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
• Galatians 4:25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
• Galatians 4:26 But the Jerusalem above is free, and she is our mother.
• Galatians 4:27 For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
• Galatians 4:29 At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
• Galatians 4:30 But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
• Galatians 4:31 Therefore, brothers, we are not children of the slave woman, but of the free woman.
• Galatians 5:1 It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
• Galatians 5:3 Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
• Galatians 5:4 You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
• Galatians 5:7 You were running so well. Who has obstructed you from obeying the truth?
• Galatians 5:8 Such persuasion does not come from the One who calls you.
• Galatians 5:9 A little leaven works through the whole batch of dough.
• Galatians 5:10 I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
• Galatians 5:11 Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
• Galatians 5:12 As for those who are agitating you, I wish they would proceed to emasculate themselves!
• Galatians 5:13 For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
• Galatians 5:14 The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”
• Galatians 5:17 For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
• Galatians 5:19 The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
• Galatians 5:21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
• Galatians 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,