הוּא hûwʼ

Hebrew · Strong's H1931 · pronounced hoo · used 1878 times in 1691 verses

Meaning

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

In the King James Version: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular;

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Where it is used

Leviticus 5:3 Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
Leviticus 5:4 Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
Leviticus 5:9 then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.
Leviticus 5:11 But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.
Leviticus 5:12 He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.
Leviticus 5:18 He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
Leviticus 5:19 It is a guilt offering; he was certainly guilty before the LORD.”
Leviticus 6:5 or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
Leviticus 6:9 “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
Leviticus 6:17 It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.
Leviticus 6:25 “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
Leviticus 6:29 Any male among the priests may eat it; it is most holy.
Leviticus 7:1 “Now this is the law of the guilt offering, which is most holy:
Leviticus 7:5 The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
Leviticus 7:6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Leviticus 7:20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Leviticus 7:21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Leviticus 7:27 If anyone eats blood, that person must be cut off from his people.’”
Leviticus 8:21 He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
Leviticus 8:28 Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.
Leviticus 10:3 Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
Leviticus 10:12 And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.
Leviticus 10:13 You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.
Leviticus 10:17 “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.
Leviticus 11:4 But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
Leviticus 11:5 The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
Leviticus 11:6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
Leviticus 11:7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
Leviticus 11:12 Everything in the water that does not have fins and scales shall be detestable to you.
Leviticus 11:20 All flying insects that walk on all fours are detestable to you.
Leviticus 11:23 All other flying insects that have four legs are detestable to you.
Leviticus 11:26 Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean.
Leviticus 11:37 If a carcass falls on any seed for sowing, the seed is clean;
Leviticus 11:38 but if water has been put on the seed and a carcass falls on it, it is unclean for you.
Leviticus 11:39 If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.
Leviticus 11:41 Every creature that moves along the ground is detestable; it must not be eaten.
Leviticus 13:3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Leviticus 13:4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Leviticus 13:6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Leviticus 13:8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.
Leviticus 13:10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Leviticus 13:11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
Leviticus 13:13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
Leviticus 13:15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Leviticus 13:17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Leviticus 13:20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Leviticus 13:21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Leviticus 13:22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Leviticus 13:23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Leviticus 13:25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Leviticus 13:27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
Leviticus 13:30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Leviticus 13:36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
Leviticus 13:37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Leviticus 13:39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
Leviticus 13:40 Now if a man loses his hair and is bald, he is still clean.
Leviticus 13:41 Or if his hairline recedes and he is bald on his forehead, he is still clean.
Leviticus 13:42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.