Exodus 2:7
Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”
Berean Standard Bible
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Study note
Setting — Miriam, Moses’s sister, addresses Pharaoh’s daughter immediately after the princess discovers the crying infant in the Nile basket. She proposes a practical solution to secure a wet nurse while keeping the child alive.
The words — The Hebrew phrase וַתּאמר (va-tomer, “and she said”) introduces the proposal, followed by אֵלֵךְ (’elekh, “I will go”) and קָרָאתִי (qarati, “I will call”). These verbs frame a conditional offer that initiates the child’s preservation.
The thread — This exchange follows Miriam’s initial surveillance from a distance in Exodus 2:4 and directly triggers Pharaoh’s daughter’s command in Exodus 2:8. The mother she calls is later identified as Jochebed in Numbers 26:59.
Why it lands — The verse requires readers to recognize how a child’s strategic intervention fulfills divine preservation without explicit miraculous intervention. It demonstrates how human agency operates within the narrative to sustain the covenant line.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
Cross-references
- Exodus 2:4 And his sister stood at a distance to see what would happen to him.
- Numbers 26:59 and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.
- Numbers 12:1 Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.
- Exodus 15:20 Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.