Exodus 2:8
“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.
Berean Standard Bible
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Study note
Setting — Pharaoh’s daughter responds to Moses’s sister at the moment the sister offers to find a Hebrew nurse for the infant. The daughter grants permission, and the girl immediately retrieves the boy’s mother.
The words — The imperative לֵ֑כִי (Le.khi) literally means “go ahead” or “go,” issuing a direct command to act. The verb וַ/תִּקְרָ֖א (va./tik.Ra') translates to “and she called,” recording the girl’s swift compliance in summoning the mother.
The thread — The narrative identifies the mother as Jochebed in Exodus 6:20 and aligns with the scriptural pattern of God sustaining the vulnerable through human provision, as noted in Psalms 27:10 and Isaiah 46:3.
Why it lands — The text states that permission triggers action, and action secures the child’s survival through his own mother. It asks the reader to observe how preservation unfolds through a precise sequence of speech, movement, and arrangement before considering any broader theological implications.
Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.
The Hebrew words
King James Version
And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
Cross-references
- Psalms 27:10 Though my father and mother forsake me, the LORD will receive me.
- Isaiah 46:3 “Listen to Me, O house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth.
- Exodus 6:20 And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
- Ezekiel 16:8 Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD.