Bible Strands

Isaiah 6:5

Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.”

Berean Standard Bible

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Study note

Setting — Isaiah speaks in the temple vision, having just seen the Lord enthroned (v.1–3) and heard the seraphim's cry (v.3). His cry is a spontaneous, unaddressed outburst, not a petition directed at any figure.

The words — נִדְמֵיתִי (nidme'ti, "I am cut off, destroyed") carries the sense of being severed, not merely sad; it is a rare Qal form of נדמ that conveys a final, irreversible ruin rather than a temporary setback.

The thread — The same pattern—human inadequacy exposed by divine presence—appears in Peter's "I am a sinful man" (Luke 5:8) and Jeremiah's "I do not know how to speak" (Jeremiah 1:6); James 3:6 supplies the mechanism by which the tongue becomes the seat of uncleanness Isaiah names.

Why it lands — The verse forces the reader to name their own moral state in the same blunt terms before any comfort arrives; the coal that cleanses (v.6) comes only after the diagnosis is accepted, not instead of it.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Hebrew words

King James Version

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

Cross-references