Bible Strands

James 2:25

In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

Berean Standard Bible

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Study note

Setting — The author addresses an audience debating the relationship between belief and conduct, positioning this verse immediately after the claim that justification comes through deeds rather than faith alone.

The words — Ὁμοίως (Homoiōs) = Likewise; ἐξ (ex) = by. The text uses these terms to frame Rahab’s physical response as the mechanism of her vindication.

The thread — The narrative of Rahab’s protection appears in Joshua 2:19 and Joshua 6:22, while Hebrews 11:31 records her survival as an act of faith.

Why it lands — The text states that Rahab was justified by her actions when she welcomed the spies and diverted them, requiring the reader to examine whether professed belief manifests in observable conduct.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Cross-references

People named

Rahab