Bible Strands

Romans 11:26

And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.

Berean Standard Bible

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Study note

Setting — Paul writes to the Roman church, mid-argument (ch. 9–11), addressing the apparent failure of Israel's mission and its resolution. He is not speaking to Israel directly but to Gentile believers who might read Israel's unbelief as a permanent verdict.

The words — σωθήσεται (sōthēsetai), future passive of σῴζω, literally "will be saved": the subject is acted upon, not acting. πᾶς (pas), "all," stands in deliberate contrast to the "in part" (μέρος) of v. 25, marking the scope as total.

The thread — The quotation is Isaiah 59:20 in the LXX, where "the Deliverer will come from Zion" is a divine promise, not a human program. Psalm 14:7 (LXX 13:7) carries the same "salvation from Zion" motif as a prayer, and Jeremiah 31:31 supplies the covenant framework Paul invokes in the following verse.

Why it lands — The verse is future-tense and passive: the reader is not the agent, and the event has not yet occurred. It asks the reader to release both the urge to explain Israel's present state as final and the urge to claim credit for a deliverance that belongs to the one who comes from Zion.

Drafted by a language model from the text, its original words and its cross-references, then checked against them. It can still be wrong: open the verse in the app to report it.

The Greek words

King James Version

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Cross-references

People named

Jacob

Places named

Zion