δέ dé

Meaning

but, and, etc.

In the King James Version: also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

Where it is used

• 1 Corinthians 12:21 The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
• 1 Corinthians 12:24 whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
• 1 Corinthians 12:27 Now you are the body of Christ, and each of you is a member of it.
• 1 Corinthians 12:31 But eagerly desire the greater gifts. And now I will show you the most excellent way.
• 1 Corinthians 13:1 If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
• 1 Corinthians 13:2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
• 1 Corinthians 13:3 If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
• 1 Corinthians 13:6 Love takes no pleasure in evil, but rejoices in the truth.
• 1 Corinthians 13:8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
• 1 Corinthians 13:10 but when the perfect comes, the partial passes away.
• 1 Corinthians 13:11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
• 1 Corinthians 13:12 Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
• 1 Corinthians 13:13 And now these three remain: faith, hope, and love; but the greatest of these is love.
• 1 Corinthians 14:1 Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
• 1 Corinthians 14:2 For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
• 1 Corinthians 14:3 But he who prophesies speaks to men for their edification, encouragement, and comfort.
• 1 Corinthians 14:4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
• 1 Corinthians 14:5 I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
• 1 Corinthians 14:6 Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
• 1 Corinthians 14:14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
• 1 Corinthians 14:15 What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
• 1 Corinthians 14:20 Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
• 1 Corinthians 14:22 Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
• 1 Corinthians 14:23 So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
• 1 Corinthians 14:24 But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
• 1 Corinthians 14:28 But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
• 1 Corinthians 14:29 Two or three prophets should speak, and the others should weigh carefully what is said.
• 1 Corinthians 14:30 And if a revelation comes to someone who is seated, the first speaker should stop.
• 1 Corinthians 14:35 If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
• 1 Corinthians 14:38 But if anyone ignores this, he himself will be ignored.
• 1 Corinthians 14:40 But everything must be done in a proper and orderly manner.
• 1 Corinthians 15:1 Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
• 1 Corinthians 15:6 After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
• 1 Corinthians 15:8 And last of all He appeared to me also, as to one of untimely birth.
• 1 Corinthians 15:10 But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
• 1 Corinthians 15:12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
• 1 Corinthians 15:13 If there is no resurrection of the dead, then not even Christ has been raised.
• 1 Corinthians 15:14 And if Christ has not been raised, our preaching is worthless, and so is your faith.
• 1 Corinthians 15:15 In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
• 1 Corinthians 15:17 And if Christ has not been raised, your faith is futile; you are still in your sins.
• 1 Corinthians 15:20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
• 1 Corinthians 15:23 But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
• 1 Corinthians 15:27 For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
• 1 Corinthians 15:28 And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
• 1 Corinthians 15:35 But someone will ask, “How are the dead raised? With what kind of body will they come?”
• 1 Corinthians 15:38 But God gives it a body as He has designed, and to each kind of seed He gives its own body.
• 1 Corinthians 15:39 Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
• 1 Corinthians 15:40 There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
• 1 Corinthians 15:50 Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
• 1 Corinthians 15:51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
• 1 Corinthians 15:54 When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
• 1 Corinthians 15:56 The sting of death is sin, and the power of sin is the law.
• 1 Corinthians 15:57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!
• 1 Corinthians 16:1 Now about the collection for the saints, you are to do as I directed the churches of Galatia:
• 1 Corinthians 16:3 Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
• 1 Corinthians 16:4 And if it is advisable for me to go also, they can travel with me.
• 1 Corinthians 16:5 After I go through Macedonia, however, I will come to you; for I will be going through Macedonia.
• 1 Corinthians 16:6 Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.
• 1 Corinthians 16:8 But I will stay in Ephesus until Pentecost,
• 1 Corinthians 16:10 If Timothy comes, see to it that he has nothing to fear while he is with you, for he is doing the work of the Lord, just as I am.