Ἰουδαῖος Ioudaîos
Meaning
Judæan, i.e. belonging to Jehudah
In the King James Version: Jew(-ess), of Judæa
Derivation: from G2448 (Ἰουδά) (in the sense of G2455 (Ἰούδας) as a country);
Where it is used
- John 12:11 for on account of him many of the Jews were deserting them and believing in Jesus.
- John 13:33 Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
- John 18:12 Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
- John 18:14 Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
- John 18:20 “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
- John 18:31 “You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
- John 18:33 Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
- John 18:35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
- John 18:36 Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
- John 18:38 “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
- John 18:39 But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
- John 19:3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
- John 19:7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
- John 19:12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
- John 19:14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
- John 19:19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
- John 19:20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
- John 19:21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
- John 19:31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
- John 19:38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
- John 19:40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
- John 19:42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
- John 20:19 It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
- Acts 2:5 Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
- Acts 2:11 both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
- Acts 2:14 Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words.
- Acts 9:22 But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
- Acts 9:23 After many days had passed, the Jews conspired to kill him,
- Acts 10:22 “Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
- Acts 10:28 He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
- Acts 10:39 We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
- Acts 11:19 Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
- Acts 12:3 And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
- Acts 12:11 Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
- Acts 13:5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
- Acts 13:6 They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
- Acts 13:42 As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
- Acts 13:43 After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
- Acts 13:45 But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
- Acts 13:50 The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
- Acts 14:1 At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
- Acts 14:2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
- Acts 14:4 The people of the city were divided. Some sided with the Jews, and others with the apostles.
- Acts 14:5 But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
- Acts 14:19 Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
- Acts 16:1 Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
- Acts 16:3 Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
- Acts 16:20 They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
- Acts 17:1 When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
- Acts 17:5 The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 17:10 As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
- Acts 17:13 But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
- Acts 17:17 So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
- Acts 18:2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
- Acts 18:4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
- Acts 18:5 And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
- Acts 18:12 While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
- Acts 18:14 But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
- Acts 18:19 When they reached Ephesus, Paul left Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.
- Acts 18:24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.