καί kaí

Meaning

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

In the King James Version: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

Where it is used

• Mark 2:17 On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
• Mark 2:18 Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
• Mark 2:19 Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
• Mark 2:20 But the time will come when the bridegroom will be taken from them; then they will fast.
• Mark 2:21 No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
• Mark 2:22 And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
• Mark 2:23 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
• Mark 2:24 So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
• Mark 2:25 Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
• Mark 2:26 During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
• Mark 2:27 Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
• Mark 2:28 Therefore, the Son of Man is Lord even of the Sabbath.”
• Mark 3:1 Once again Jesus entered the synagogue, and a man with a withered hand was there.
• Mark 3:2 In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
• Mark 3:3 Then Jesus said to the man with the withered hand, “Stand up among us.”
• Mark 3:4 And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
• Mark 3:5 Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
• Mark 3:6 At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
• Mark 3:7 So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
• Mark 3:8 Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
• Mark 3:9 Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
• Mark 3:11 And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
• Mark 3:12 But He warned them sternly not to make Him known.
• Mark 3:13 Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
• Mark 3:14 He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
• Mark 3:15 and to have authority to drive out demons.
• Mark 3:16 These are the twelve He appointed: Simon (whom He named Peter),
• Mark 3:17 James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
• Mark 3:18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
• Mark 3:19 and Judas Iscariot, who betrayed Jesus.
• Mark 3:20 Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
• Mark 3:21 When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
• Mark 3:22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
• Mark 3:23 So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?
• Mark 3:24 If a kingdom is divided against itself, it cannot stand.
• Mark 3:25 If a house is divided against itself, it cannot stand.
• Mark 3:26 And if Satan is divided and rises against himself, he cannot stand; his end has come.
• Mark 3:27 Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
• Mark 3:28 Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
• Mark 3:31 Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
• Mark 3:32 and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
• Mark 3:33 But Jesus replied, “Who are My mother and My brothers?”
• Mark 3:34 Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
• Mark 3:35 For whoever does the will of God is My brother and sister and mother.”
• Mark 4:1 Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
• Mark 4:2 And He taught them many things in parables, and in His teaching He said,
• Mark 4:4 And as he was sowing, some seed fell along the path, and the birds came and devoured it.
• Mark 4:5 Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
• Mark 4:6 But when the sun rose, the seedlings were scorched, and they withered because they had no root.
• Mark 4:7 Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
• Mark 4:8 Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
• Mark 4:9 Then Jesus said, “He who has ears to hear, let him hear.”
• Mark 4:10 As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
• Mark 4:11 He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
• Mark 4:12 so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
• Mark 4:13 Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
• Mark 4:15 Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
• Mark 4:16 Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
• Mark 4:17 But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
• Mark 4:18 Others are like the seeds sown among the thorns. They hear the word,