אֵת ʼêth

Hebrew · Strong's H853 · pronounced ayth · used 10946 times in 6753 verses

Meaning

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

In the King James Version: (as such unrepresented in English).

Derivation: apparent contracted from H226 (אוֹת) in the demonstrative sense of entity;

Put it on the canvas →

Where it is used

Leviticus 10:14 And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
Leviticus 10:16 Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,
Leviticus 10:17 “Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.
Leviticus 10:18 Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”
Leviticus 10:19 But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”
Leviticus 11:3 You may eat any animal that has a split hoof completely divided and that chews the cud.
Leviticus 11:4 But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
Leviticus 11:5 The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
Leviticus 11:6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
Leviticus 11:7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
Leviticus 11:9 Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
Leviticus 11:11 They shall be an abomination to you; you must not eat their meat, and you must detest their carcasses.
Leviticus 11:13 Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,
Leviticus 11:14 the kite, any kind of falcon,
Leviticus 11:15 any kind of raven,
Leviticus 11:16 the ostrich, the screech owl, the gull, any kind of hawk,
Leviticus 11:17 the little owl, the cormorant, the great owl,
Leviticus 11:18 the white owl, the desert owl, the osprey,
Leviticus 11:19 the stork, any kind of heron, the hoopoe, and the bat.
Leviticus 11:21 However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground.
Leviticus 11:22 Of these you may eat any kind of locust, katydid, cricket, or grasshopper.
Leviticus 11:28 and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
Leviticus 11:33 If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
Leviticus 11:40 Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.
Leviticus 11:43 Do not defile yourselves by any crawling creature; do not become unclean or defiled by them.
Leviticus 11:44 For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
Leviticus 11:45 For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
Leviticus 13:3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Leviticus 13:4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Leviticus 13:6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Leviticus 13:12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
Leviticus 13:13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
Leviticus 13:15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Leviticus 13:17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Leviticus 13:22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Leviticus 13:25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Leviticus 13:31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Leviticus 13:32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Leviticus 13:33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
Leviticus 13:34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Leviticus 13:43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Leviticus 13:49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
Leviticus 13:50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
Leviticus 13:51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
Leviticus 13:52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Leviticus 13:54 the priest is to order the contaminated article to be washed and isolated for another seven days.
Leviticus 13:55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Leviticus 13:56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Leviticus 13:57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
Leviticus 14:5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Leviticus 14:6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Leviticus 14:7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Leviticus 14:8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
Leviticus 14:9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Leviticus 14:11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Leviticus 14:12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
Leviticus 14:13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Leviticus 14:16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.