δέ dé

Greek · Strong's G1161 · used 2945 times in 2608 verses

Meaning

but, and, etc.

In the King James Version: also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

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Where it is used

Acts 28:21 The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
Acts 28:22 But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
Acts 28:23 So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
Acts 28:24 Some of them were convinced by what he said, but others refused to believe.
Acts 28:25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
Acts 28:30 Paul stayed there two full years in his own rented house, welcoming all who came to visit him.
Romans 1:12 that is, that you and I may be mutually encouraged by each other’s faith.
Romans 1:13 I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
Romans 1:17 For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Romans 2:2 And we know that God’s judgment against those who do such things is based on truth.
Romans 2:3 So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
Romans 2:5 But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
Romans 2:8 But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
Romans 2:10 but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
Romans 2:17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;
Romans 2:25 Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
Romans 3:4 Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
Romans 3:5 But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
Romans 3:7 However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
Romans 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
Romans 3:21 But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
Romans 3:22 And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
Romans 3:29 Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
Romans 4:3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Romans 4:4 Now the wages of the worker are not credited as a gift, but as an obligation.
Romans 4:5 However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
Romans 4:15 because the law brings wrath. And where there is no law, there is no transgression.
Romans 4:20 Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
Romans 4:23 Now the words “it was credited to him” were written not only for Abraham,
Romans 5:3 Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
Romans 5:4 perseverance, character; and character, hope.
Romans 5:5 And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
Romans 5:8 But God proves His love for us in this: While we were still sinners, Christ died for us.
Romans 5:11 Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Romans 5:13 For sin was in the world before the law was given; but sin is not taken into account when there is no law.
Romans 5:16 Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
Romans 5:20 The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
Romans 6:8 Now if we died with Christ, we believe that we will also live with Him.
Romans 6:10 The death He died, He died to sin once for all; but the life He lives, He lives to God.
Romans 6:11 So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
Romans 6:17 But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
Romans 6:18 You have been set free from sin and have become slaves to righteousness.
Romans 6:22 But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 7:2 For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.
Romans 7:3 So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.
Romans 7:6 But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
Romans 7:8 But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
Romans 7:9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
Romans 7:10 So I discovered that the very commandment that was meant to bring life actually brought death.
Romans 7:14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
Romans 7:16 And if I do what I do not want to do, I admit that the law is good.
Romans 7:17 In that case, it is no longer I who do it, but it is sin living in me that does it.
Romans 7:18 I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
Romans 7:20 And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
Romans 7:23 But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
Romans 7:25 Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.
Romans 8:5 Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
Romans 8:6 The mind of the flesh is death, but the mind of the Spirit is life and peace,
Romans 8:8 Those controlled by the flesh cannot please God.